In addition to my work as an historian, I am also a JD/MA Bioethics candidate at the University of Minnesota Law School. Ever since I first read David Eagleman's book Incognito (2011), I've been enamored with the field of "neurolaw," i.e. the intersection of law and neuroscience. I've been lucky to pursue this interest professionally, setting out … Continue reading The Legal Implications of Detecting Alzheimer’s Disease Earlier
Like many people, I'm still wrapping my head around the 2016 election results. And while I've done my fair share of asking, "What happened?" I've (fortunately) moved on to the more-useful question of "Now what are we going to do about it?" To that I'm still working on an answer, but here is something I … Continue reading As an historian, it’s hard to be hopeless
Recently I was given the opportunity to review Edward O. Wilson's The Meaning of Human Existence (2014) for the July/August 2015 issue of The Humanist, the official magazine of the American Humanist Association. Though I think the book serves more as an addendum to On Human Nature (1978) and Consilience: The Unity of Knowledge (1998) than a single, independent work, it's undoubtedly worth the read. Though he tries to cover a lot in this book, its best chapters are those when, rather than approaching the humanities with a fist, he opens his hand.
In the fall 2012, I briefly left the University of Minnesota Morris to do a series of directed studies in Houston, TX. One of these included attending Dr. David Eagleman's "Neuroscience and Law" course at Rice University, which required that we write for the Initiative on Neuroscience and Law's blog. This was originally published September 26, … Continue reading Once again we are reminded that not every brain develops the same
Recently on Fiverr, I was asked to write a letter, which being a (militant) advocate for written-correspondence I was glad to comply. The only problem, though, was that I was asked to talk about "Hope." Where does one even begin? Deciding not to focus on my own experiences, I wanted to investigate what Hope actually is -- and I wanted be more practical and philosophical than merely (and often unfulfillingly) poetic. You'll find here no allusions to spring or sunrise. For such a nebulous but necessary emotion, I think it requires more seriousness than that.
In an article titled "Can Neuroscience Challenge Roe v. Wade?" William Egginton, professor in the Humanities at John Hopkins University, cautions us to be careful in how we use the natural sciences to shape public policy. In this case, abortion rights. Egginton writes about attorney Rick Hearn's suits against Idaho's Pain-Capable Unborn Child Protection Act "and others like it that cite neuroscientific findings of pain sentience on the part of fetuses as a basis for prohibiting abortions even prior to viability." The reason for this is because Hearn believes that the government is using results from the natural sciences "as a basis for expanding or contracting the rights of its citizens." The logic goes like this: if it can be proven that fetuses are capable of pain then they are conscious and thus a person deserving of their full rights under the constitution. This clearly has political overtones. ...
According to neurolaw, a successful and just legal system will be one that concerns itself with the steps moving forward with the specific brain on trial. If our behavior is influenced by our biology and circumstance, it is irreducibly complex to assess a criminal’s culpability in a way that is both satisfying and scientifically-informed. Instead of comparing and judging the sizes of one’s frontal lobe or another part’s propensity for firing (or not firing) certain chemicals while also factoring in one’s upbringing and the effects social institutions can have on our behavior, our legal system should focus on rehabilitation rather than strict punishment. ...